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                             And Yet, 
                            Centralia   
                            Still Burns Today 
                            A Look at the Centralia Coal Mine Fire 
                            By Johnathan F. Beltz 
                            March 13, 1998 
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      The Community
        It would seem that what has just been told would be the main disaster 
        of Centralia, that of the fire's rampant path through the ground, but it 
        wasn't. Another disaster occurred here, the destruction of a community, 
        and the ties that bind people together as one. "The Centralia story 
        is one of residents who lost faith in government and in each other. It 
        is the story of an ecological disaster that stripped away the facade of 
        community to reveal a segmented, uncoordinated collective that was ill 
        prepared to unite in the interests of the town as a whole." 
        28 
        One of the differences between Centralia and other publicized disasters 
        such as floods and hurricanes is that those are natural disasters, 
        whereas Centralia was a chronic technological disaster (CTD). In a 
        natural disaster, such as a hurricane, there is a warning period, a 
        destruction period, and then the community that suffered property 
        damages typically comes together and grieves for a few days, but then 
        begins the inevitable chore of rebuilding their homes and lives. No one 
        is expected to stop the hurricane from happening. Everyone becomes 
        stronger as a result, and people bond closely with each other. Relief 
        money often flows in if the destruction is bad enough to warrant to 
        being declared a disaster area, and everyone sympathizes with the 
        victims. This was not the case at Centralia, as it was never declared a 
        disaster area.
        For one thing, the physical danger of the fire was not nearly as 
        visible, except for the smoke and steam, because it was underground. Had 
        the fire been above ground, it would most likely have been put out upon 
        its conception, with a unified effort and immediate action. When a 
        building is on fire and the fire department is called, they don't finish 
        two more hands of cards at the firehouse, they move to quickly 
        extinguish the blaze. Being that the major effects of the fire were not 
        nearly as visible as that of natural cases except in a few isolated 
        areas, this made it harder for outside agencies and governments to admit 
        there was a problem, and also made it extremely difficult for the 
        residents to deal with. Had the fire been above ground, the community 
        most certainly have dealt with it and demanded it extinguished, with a 
        unified voice. This was not the case at Centralia. A large contingent of 
        residents, most of them elderly such as Helen Womer, did not want the 
        fire extinguished, or did not want the town dug up as a result of 
        extinguishing the fire. They did not consider the fire to be a threat to 
        their home. These are the same people that remained in Centralia, 
        refusing to take part in the federal government's buyout program. To 
        understand why people refused to leave Centralia, a look at small town 
        life is needed.
        In many communities in Small Town, USA, there is a strong sense of 
        community pride and togetherness that runs throughout the locale and 
        ties it together with common bonds and experiences. I should know, I 
        grew up in one, and I wouldn't trade the experience for anything. In a 
        small town, everyone gets to know one another, and most people spend 
        their whole lives, or a great portion of them, living in that same town 
        until they die. The crime rates are incredibly low, and rapes and 
        murders are virtually unheard of. People can walk down the street with a 
        sense of security, and a sense of trust. Its a land where people lend a 
        hand to one another when assistance is needed. People are nicer, even to 
        total strangers. You don't need to worry about traffic jams and air 
        pollution, like in the cities. People around here think I'm nuts when I 
        tell them I enjoy driving so much, because they don't realize that where 
        I'm from, you can actually drive, as opposed to frantically 
        fleeing down a crowded freeway, hoping you don't get hit by some fool 
        swerving across four lanes at once. Centralia used to be such a 
        community, but this sense of community was killed by the mine fire. 
        "There was a time, when people trusted one another here...This was a 
        real town once, not one of those cities where people get mugged while 
        their neighbors watch...This used to be the friendliest town. Didn't 
        matter what the problem was, six people would be there to lend a hand. 
        This was a good place to live. People could rely on one another, not 
        like now." 29 
        Had the fire been above ground, this sense of togetherness would surely 
        have prevailed.
        The first complication is that the fire was underground, and that it 
        was not a natural disaster, but a technological one, which are 
        relatively new by comparison, so people are not as used to or familiar 
        with in coping with them. It made it harder to determine the victims, 
        and added to the general misunderstanding level between people affected 
        and those who were not, because they didn't have anything to compare it 
        to. Dealing with such a technological disaster requires innovation, 
        since few precedents exist, such as Centralia and Bhopal. Innovation is 
        something that the governmental agencies expected to save the town did 
        not possess.
        The governments' constant denial of the existence of a problem in 
        Centralia did not help matters, but added to the conflict between 
        residents. A good deal of the population in Centralia that was concerned 
        about the fire was perceived as 'young', which meant under 50. The other 
        half was older than 50, and wanted to live out their remaining years in 
        the peace and security that was their home of Centralia. This is why 
        some people refused to leave. They couldn't admit that their homes were 
        no longer safe, insisting there was no problem. They insisted that while 
        there may be a fire, that it wasn't in the limits of Centralia, that it 
        was out in the surrounding township. They were viewed as unrealistic by 
        those affected by the fire's gases. The opposition was young (younger 
        than 50), and raising children, so their primary concern was fir their 
        childrens' safety, even if it meant abandoning their precious Centralia. 
        They were seen as trying to get something for nothing from the 
        government, and destroying the sense of community in Centralia in the 
        process. Adding to the sense of not being able to understand what the 
        other side was going trough, was one's relative location in the borough, 
        whether you were on the 'hot side' where the fire was at its worst, or 
        on the 'cold side' of town, where the fire wasn't present, and to was 
        believed that there was no way the fire could spread to them because of 
        the underground geology. "In a community where 47% of the residents 
        have lived in their homes twenty-five years or longer, the threat to 
        community existence was met with dread and anger toward neighbors who 
        had, from the long-timers' perspective, clearly misjudged the 
        seriousness of the problem. Many Centralians who saw the high-risk 
        believers as themselves a peril to the community began to organize to 
        "save their town". Thus emerged what many perceived as two 
        irreconcilable goals: the preservation of health and safety, and the 
        preservation of Centralia, and the achievement of one goal meant the 
        sacrificing of the other." 30
        A number of grassroots organizations were formed in the early 1980's, 
        to promote the cause and belief of fragments of the population. The 
        first one to spring up was the "Concerned Citizens Action Group Against 
        the Centralia Mine Fire," chartered on April 9, 1981, and commonly 
        referred to as the Concerned Citizens, or CC for short. The formation of 
        this group was prompted by Todd Domboski's fall into the subsidence the 
        previous month, and was made up of the younger people of the town, those 
        concerned more with safety than with preservation of Centralia. This 
        group lobbied for action by the government, and was not trusted by many 
        of the elders in town. The group's main method of coping with the fire 
        slowly destroying the town was to lash out in anger at those opposed 
        with them on the issue. This method became the model for the groups that 
        followed it, except for the Centralia Committee on Human Development 
        (CCHD), which was formed after the CC disbanded near the end of 1982 to 
        use the grant that the CC had secured. AFter the mold from the CC style 
        was broken, CCHD meetings became more organized, by downplaying and not 
        tolerating emotional outbursts from its members about the problems they 
        faced, as had been done in the past. They did make some progress, 
        attracting a mental health satellite location to be brought to the 
        borough, to enable residents to deal with stress and social 
        disagreement. A mere two months after the formation of CCHD, a group was 
        formed in neighboring Byrnesville was formed, Citizens to Save 
        Byrnesville, who refused government gas monitors and scoffed at the idea 
        that they were endangered when the government reports indicated that the 
        fire was moving toward their village.
        When Route 61 was closed in 1983, a group with members from all 
        different opinion groups met to try and accomplish an attack of the 
        problems associated with the fire, called the United Centralia Area Mine 
        Fire Task Force. The only positive event to come from this group was 
        Unity Day, on March 7, 1983. Unity Day was a media event to represent a 
        unified effort by residents of Centralia to obtain a solution to the 
        mine fire. For attracting positive media attention, it worked rather 
        well, but the organization lost its unity the very next day, as the old 
        splits between people came back to haunt it once again. This was caused 
        by trying to decide what to do about the fire, instead of organizing and 
        concentrating on more unity orientated events. "A more basic question 
        followed: What do we want? It was this fundamental question that the 
        Unity Committee failed to collectively answer." 
        31
        More informal groups sprung up, and the last formal one was organized 
        by Helen Womer's group, calling itself The Residents To Save The Borough 
        Of Centralia. This basically opposed the CC's position, in that they 
        wanted to preserve the Borough of Centralia no matter what. This severe 
        social fragmentation resulted in a strong tide of hatred flowing through 
        the community that tore long-standing friendships apart, and turned 
        people against each other. A firebomb was thrown into someone's house in 
        the middle of a night, and people wouldn't even walk down the same side 
        of the street as someone who opposed their views. "The pattern of 
        group failure suggests that once set in motion, the tyranny of the 
        town's social hatred precluded any self-conscious effort to rearrange 
        the tragic pattern of interpersonal relations." "It's my 
        neighbor, and not the fire, that bothers me the most." "The real 
        disaster in Centralia was the two different groups' viewpoints being 
        shared by screaming at each other as the preferred method of 
        communication - the way people responded to the fire." 
        32
        At this point, most of the residents finally began to favor 
        relocation, not necessarily because of the dangers posed by the mine 
        fire, but because the quality of life in the borough had deteriorated so 
        badly, that leaving and relocating to another community was viewed as a 
        problem solving strategy. Therefore, the majority of the residents voted 
        for the relocation option, and took advantage of it when it was finally 
        approved. The Homeowners' Association arrived at this point to aid 
        residents in dealing with the government agencies in charge of the 
        buyout and relocation program, which the residents appreciated. " 
        'I'm a member of Homeowners' because the government will take me to the 
        cleaners if I let them.' Another man was more blunt: 'Look, the 
        government's out to screw me, I'll join anybody who helps me screw them 
        instead.'" 33 
        This gave many residents a chance to start anew, without an underground 
        fire, or a community being destroyed by the effects of it.
        Centralia is another example in the growing, but still small, list of 
        chronic technical disasters to be studied for the differences between 
        itself and a natural disaster. Other such disasters (of the CTD variety) 
        occurred at Times Beach, Missouri, where the population was exposed to 
        dioxin contamination, asbestos contamination in Globe, Arizona, and the 
        Love Canal neighborhoods of Niagara Falls, New York. It also raises 
        questions. "We have emphasized throughout this book that what befell 
        Centralia was a social as well as an environmental disaster. The 
        altruistic community that emerges in the wake of a natural calamity 
        contrasts sharply with the social hatred that characterized Centralians' 
        response to their long-term, humanly produced disaster. Why does a 
        natural disaster result in the communal bonding of survivors and a CTD 
        tend toward debilitation social conflict?" It appears that in 
        dealing with a natural disaster, people tend to pull together and 
        overcome the hardship, whereas with a CTD, they tend to split into 
        varied fragments, making it impossible to launch any kind of coordinated 
        plan of attack against the disaster, only against each other. "It is 
        one thing to rebuild a house; it is quite different to heal the pain and 
        anger felt when neighbors become enemies." 35
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